Late nineteenth-century movement that advocated the expression of an idea over the realistic description of the natural world.
The term was coined in 1886 by French critic Jean Moréas to describe the poetry of Stéphane Mallarmé and Paul Verlaine. It was soon applied to visual art where the realistic depiction of the natural world, seen in impressionism, realism, naturalism, was rejected in favour of imaginary dream worlds populated with mysterious figures from literature, the bible, and and Greek mythology. The work of symbolist artists and writers was also fuelled by new psychological content, particularly erotic and mystical. Common themes included: love, fear, anguish, death, sexual awakening, and unrequited desire.
Symbolism was a complex international phenomenon but was especially prominent in France (Gustave Moreau, Odilon Redon, Paul Gauguin), Belgium (Fernand Khnopff, Jean Delville), and Britain (Dante Gabriel Rossetti, Sir Edward Coley Burne-Jones, George Frederic Watts, Aubrey Beardsley).
Source: https://www.tate.org.uk/art/art-terms/s/symbolism
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Symbolism was a late 19th-century art movement of French, Russian and Belgian origin in poetry and other arts seeking to represent absolute truths symbolically through language and metaphorical images, mainly as a reaction against naturalism and realism.
In literature, the style originates with the 1857 publication of Charles Baudelaire’s Les Fleurs du mal. The works of Edgar Allan Poe, which Baudelaire admired greatly and translated into French, were a significant influence and the source of many stock tropes and images. The aesthetic was developed by Stéphane Mallarmé and Paul Verlaine during the 1860s and 1870s. In the 1880s, the aesthetic was articulated by a series of manifestos and attracted a generation of writers. The term “symbolist” was first applied by the critic Jean Moréas, who invented the term to distinguish the Symbolists from the related Decadents of literature and of art.
Etymology
The term symbolism is derived from the word “symbol” which derives from the Latin symbolum, a symbol of faith, and symbolus, a sign of recognition, in turn from classical Greek σύμβολον symbolon, an object cut in half constituting a sign of recognition when the carriers were able to reassemble the two-halves. In ancient Greece, the symbolon was a shard of pottery which was inscribed and then broken into two pieces which were given to the ambassadors from two allied city states as a record of the alliance.
Precursors and origins
Symbolism was largely a reaction against naturalism and realism, anti-idealistic styles which were attempts to represent reality in its gritty particularity, and to elevate the humble and the ordinary over the ideal. Symbolism was a reaction in favour of spirituality, the imagination, and dreams. Some writers, such as Joris-Karl Huysmans, began as naturalists before becoming symbolists; for Huysmans, this change represented his increasing interest in religion and spirituality. Certain of the characteristic subjects of the Decadents represent naturalist interest in sexuality and taboo topics, but in their case this was mixed with Byronic romanticism and the world-weariness characteristic of the fin de siècle period.
The Symbolist poets have a more complex relationship with Parnassianism, a French literary style that immediately preceded it. While being influenced by hermeticism, allowing freer versification, and rejecting Parnassian clarity and objectivity, it retained Parnassianism’s love of word play and concern for the musical qualities of verse. The Symbolists continued to admire Théophile Gautier’s motto of “art for art’s sake”, and retained – and modified – Parnassianism’s mood of ironic detachment. Many Symbolist poets, including Stéphane Mallarmé and Paul Verlaine, published early works in Le Parnasse contemporain, the poetry anthologies that gave Parnassianism its name. But Arthur Rimbaud publicly mocked prominent Parnassians and published scatological parodies of some of their main authors, including François Coppée – misattributed to Coppée himself – in L’Album zutique.
One of Symbolism’s most colourful promoters in Paris was art and literary critic (and occultist) Joséphin Péladan, who established the Salon de la Rose + Croix. The Salon hosted a series of six presentations of avant-garde art, writing and music during the 1890s, to give a presentation space for artists embracing spiritualism, mysticism, and idealism in their work. A number of Symbolists were associated with the Salon.
Source Wikipedia https://en.wikipedia.org/wiki/Symbolism_(arts)